The Solar Anus

Hover over the thumbnail for a full-size version.

Author 654321 action author:654321 playable sexy unrated 2018-12-31 2018-12-31 4 more votes required for a rating. \$The Solar Anus#654321#action#11111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111110011111111111111111111100111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111|5^408,432!2^432,432,-1,0!2^384,432,1,0!2^408,408,0,1!2^426,414,-0.707106781186547,0.707106781186547!2^390,414,0.707106781186547,0.707106781186547!2^390,450,0.707106781186547,-0.707106781186547!2^426,450,-0.707106781186547,-0.707106781186547!2^408,456,0,-1!11^408,432,408,420# It is clear that the world is purely parodic, in other words, that each thing seen is the parody of another, or is the same thing in a deceptive form. Everyone is aware that life is parodic and that it lacks an interpretation. Thus lead is the parody of gold. Air is the parody of water. The brain is the parody of the equator. Coitus is the parody of crime. Gold, water, the equator, or crime can each be put forward as the principle of things. And if the origin of things is not like the ground of the planet that seems to be the base, but like the circular movement that the planet describes around a mobile center, then a car, a clock, or a sewing machine could equally be accepted as the generative principle. The two primary motions are rotation and sexual movement, whose combination is expressed by the locomotive’s wheels and pistons. These two motions are reciprocally transformed, the one into the other. Thus one notes that the earth, by turning, makes animals and men have coitus, and (because the result is as much the cause as that which provokes it) that animals and men make the earth turn by having coitus. Beings only die to be born, in the manner of phalluses that leave bodies in order to enter them. Plants rise in the direction of the sun and then collapse in the direction of the ground. Trees bristle the ground with a vast quantity of flowered shafts raised up to the sun. But their polymorphous coitus is a function of uniform terrestrial rotation. The simplest image of organic life united with rotation is the tide. From the movement of the sea, uniform coitus of the earth with the moon, comes the polymorphous and organic coitus of the earth with the sun. The rain is soon raised up again in the form of an immobile plant. Animal life comes entirely from the movement of the seas and, inside bodies, life continues to come from salt water. The sea, then, has played the role of the female organ that liquefies under the excitation of the penis. The sea continuously jerks off. Solid elements, contained and brewed in water animated by erotic movement, shoot out in the form of flying fish. The erection and the sun scandalize, in the same way as the cadaver and the darkness of cellars. Human eyes tolerate neither sun, coitus, cadavers, nor obscurity, but with different reactions. The terrestrial globe is covered with volcanoes, which serve as its anus. Although this globe eats nothing, it often violently ejects the contents of its entrails. In fact, the erotic movements of the ground are not fertile like those of the water, but they are far more rapid. The earth sometimes jerks off in a frenzy, and everything collapses on its surface. Communist workers appear to the bourgeois to be as ugly and dirty as hairy sexual organs, or lower parts; sooner or later there will be a scandalous eruption in the course of which the asexual noble heads of the bourgeois will be chopped off. Disasters, revolutions, and volcanoes do not make love with the stars. The erotic revolutionary and volcanic deflagrations antagonize the heavens. In opposition to celestial fertility there are terrestrial disasters, the image of terrestrial love without condition, erection without escape and without rule, scandal, and terror. The Sun exclusively loves the Night and directs its luminous violence, its ignoble shaft, toward the earth, but finds itself incapable of reaching the gaze or the night, even though the nocturnal terrestrial expanses head continuously toward the indecency of the solar ray. The solar annulus is the intact anus of her body at eighteen years to which nothing sufficiently blinding can be compared except the sun, even though the anus is night.

Other maps by this author

 Screaming Orgasm Party! Democratic Race 2008 Gore-Grind When I Was Your Age, NUMA Didn't Have Map Ratings Spiritual Demise OCCUPY METANET